Nicht einfach, daran festzuhalten, daß es der Friedensfürst ist, der Erwartete, Ersehnte … Feiern im Angesicht all der Gewalt, nicht nur in der Region, die manche (von uns) Heiliges Land nennen.
Es sind drei Gaben, die von den Weisen „aus dem Osten“ in dieser Nacht gebracht werden, Gold -, Weihrauch, priesterliches Zeichen für das Neugeborene, und Myhrre… jene Substanz, mit der Gekreuzigte eingehüllt werden wird – auch Christtag ist schon ein kleines Ostern.
Es sollen sich Gerechtigkeit und Frieden umarmen, bald, bald, bald …
Geburtskirche und Kirche St. Katharina
… (Auszug) Aus der Christtagsbotschaft der Oberhäupter der Kirchen Jerusalems
„This is the divine message of hope and peace that Christ’s Nativity inspires within us, even in the midst of suffering. For Christ himself was born and lived amid great suffering. Indeed, he suffered for our sake, even unto death upon a cross, in order that the light of hope would shine into the world, overcoming the darkness (John 1:5).
It is in this spirit of Christmas that We, the Patriarchs and Heads of the Churches in Jerusalem, denounce all violent actions and call for their end. We likewise call upon the people of this land and around the globe to seek the graces of God so that we might learn to walk with each other in the paths of justice, mercy, and peace. Finally, we bid the faithful and all those of goodwill to work tirelessly for the relief of the afflicted and towards a just and lasting peace in this land that is equally sacred to the three Monotheistic Faiths.
„In these ways, the hope of Christmas will indeed be born once again, beginning in Bethlehem and extending from Jerusalem to the ends of the earth—thus realizing the comforting words of Zechariah, that “the dawn from on high will break upon us to give light to those who sit in darkness and the shadow of death, guiding our feet into the way of peace” (Luke 1:78–79).“In these ways, the hope of Christmas will indeed be born once again, beginning in Bethlehem and extending from Jerusalem to the ends of the earth—thus realizing the comforting words of Zechariah, that “the dawn from on high will break upon us to give light to those who sit in darkness and the shadow of death, guiding our feet into the way of peace” (Luke 1:78–79).“
