Kategorie: Heiliges Land
Wieviele dieser Nachrichten noch?
Siedlergewalt – und ….
Beitrag der ORF / Beitrag der Combatants for Peace

Und dazu eine lesenswerte Erklärung von Rabbi Jonathan Wittenberg, Senior Rabbi of Masorti Judaism UK, und Rabbi Emeritus of the New North London Synagogue
… Thank God for those who have the courage, through their protective presence, to oppose such intimidation, injustice and aggression with body and soul. It is they who truly uphold the commandments of the Torah and the essential values of Judaism.
We cannot remain bystanders. We must affirm through our words and deeds what the Torah demands of us in the name of justice, compassion and human dignity, and for the sake, however distant it currently seems, of a better future for all.
Der ganze Text findet sich https://www.jewishnews.co.uk/

Wirklichkeit in Taybeh
Auch der Fronten der Auseinandersetzung
Steuerpflicht der Kirchen oder historische Rechte? – Beitrag auf Aid to the Church in Need UK

A DISPUTE over taxes has erupted into a fresh standoff between Churches and Jerusalem city authorities – with Christian leaders warning their charitable work could be at risk.
The controversy – which centres on Israel’s Arnona property tax – prompted Palestinian Authority President Mahmoud Abbas to appeal to Pope Leo XIV and other international leaders over fears centuries-old exemptions could be at risk.
Speaking to Catholic charity Aid to the Church in Need (ACN), Bishop William Shomali, Auxiliary Bishop of the Latin Patriarchate of Jerusalem, said President Abbas’s intervention was an important reminder of the Church’s historic rights.
Bishop Shomali said: “It helps to bring the subject back to the forefront of international attention, even if it does not, on its own, possess the necessary force to impose an immediate solution.”
According to the bishop, two factors underlie Mr Abbas’ appeal.
First, the Palestinian Authority regards East Jerusalem as occupied territory, disputing Israel’s right to levy taxes on Church properties there.
Second, Mr Abbas wishes to protect historic privileges granted to Christian institutions under agreements dating back to the Ottoman era.
Bishop Shomali noted the Mytilene Agreements of 1901, which helped establish certain tax exemptions for Churches in the Holy Land.
He said: “They were respected under the British Mandate and even by Israel in the years following independence, in 1948, and have never been officially repealed.”
Bishop Shomali stressed the difference between the Church’s commercial activities and its religious, educational and charitable work.
The Church fears that its worship and outreach to vulnerable members of society could be impacted by the dispute.
He said: “As for schools, hospitals, social centres and purely religious institutions, the Churches hope that they will continue to benefit from traditional exemptions because of their educational, charitable and spiritual mission.”
Noting that the dispute had already stretched over three decades – in 2018 Church leaders closed the doors of the Holy Sepulchre in protest – he added: “If the municipality decided to retroactively apply the Arnona tax to for-profit activities, the amounts claimed could reach a few million euros.”
The bishop suggested a negotiated agreement could avoid retrospective claims against commercial activities, limiting future tax liability.
He said: “We hope that a compromise remains possible. This could consist of having clearly for-profit activities contribute to the municipal charges from which they benefit, while preserving the exemptions granted to places of worship, parish halls, cemeteries, and religious, educational and charitable institutions.”
Bishop Shomali underlined that the central issue was drawing a clear line between the Churches’ business operations and its wider mission.
He said: “The main challenge is to define precisely what constitutes a commercial activity and what belongs to the pastoral, social or religious mission of the Churches.
“It is on this distinction that a balanced and acceptable solution for all parties could rest.”
The dispute comes at a difficult time for Christian communities in the Holy Land, who are grappling with the consequences of regional conflict, economic hardship and declining employment opportunities.
Bishop Shomali concluded by expressing thanks to ACN and the charity’s supporters.
He said: “We are deeply grateful to ACN and to its generous donors…
“Thanks to their help, we can also support the most vulnerable Christian families, who are currently going through a particularly difficult period due to the war, the economic crisis and the lack of jobs…
“Their spiritual and material closeness is a sign of hope for the Christians of the Holy Land and helps them to remain in the land where Christianity was born.”
God, Land and Politics
Ein Essay aus der ja nicht liberal zu nennenden Times of Israel von Rossella Tercatin, der Reporterin der ToI für Archäologie und Religion. (darin auch ein Abschnitt zu Smol Emuni/Faithful Left.

UNESCO: Gefährdetes Welterbe
Im Eilverfahren sind auf der 48th session of the World Heritage Committee in Busan (Südkorea) fünf Burgen im Südlibanon und Sebastia (nördlich von Nablus) zum Teil des Weltkulturerbes erklärt worden.
Aufgrund der militärischen Situation in der Region beschloß der Ausschuß bei seinem Treffen die beiden Stätten künftig zudem als gefährdetes Weltkulturerbe zu betrachten.

Berichte: AP News – Deutsche Welle (Englischer DIenst) – Yahoo – WTVBan.com – Zum Hintergrund: +972mag
Die ablehnende Haltung der israelischen Regierung findet sich hier.
Historischer Beschluß der Synode der Church of England
13. Juli 2026: Anglikanische Kirche „votes to ‘hear’ document that speaks of ‘genocidal war on Gaza’
Bericht Independent Catholic News
„Despite all the pressure and intense lobbying before the debate, the motion passed with an overwhelming majority in all three houses, with 25 Bishops voting in favour, none against, and five abstaining.“
The final motion read:
That this Synod respond to the call of Palestinian Christians to stand in solidarity with them and their fellow Palestinians in non-violent resistance to the ongoing occupation. We lament the loss of Israeli and Palestinian lives and the violations of human dignity and rights on both sides, as well as the displacement of population. We commit to a better understanding of the situation in Israel and the occupied Palestinian territory, seeking peace and security for all the peoples of those lands and pursuing that which leads to the establishment of a just and lasting peace.
In particular, we:
a) reject antisemitism, anti-Muslim hostility and all forms of prejudice based on religious affiliation and ethnicity;
b) acknowledge with repentance the Church’s historic contribution to antisemitism and to the situation now affecting the Palestinian people, reaffirm our commitment to inter-faith dialogue, including Christian-Jewish dialogue and encourage a deeper understanding of Judaism and other faiths;
c) pray for all victims of the current conflicts in Israel and the occupied Palestinian territory and for a lasting peace;
d) hear the Kairos Palestine Declaration (2009), the Cry for Hope (2020), the Call for Repentance (2023) and Kairos Palestine II (2025) as heartfelt expressions of the lived experience of Palestinian Christians and:
i. encourage the Church of England at all levels to engage with those documents as part of a quest for greater understanding of the situation;
ii. ask the Faith and Public Life Division to commend resources that enable Dioceses and local churches to promote a full understanding of the situation and to respond through prayer, theological study, advocacy and practical support for the work undertaken by the Episcopal Diocese of Jerusalem and other Churches in the service of the people of Israel and the occupied Palestinian territory;
e) encourage the Church of England at all levels to engage with those documents as part of a quest for greater understanding of the situation, alongside continued dialogue with Jewish and Muslim voices in the pursuit of justice, equality, peace and reconciliation;
f) call on Church investors to implement and demonstrate a leading approach to responsible investment relating to the Occupied Palestinian Territory, and:
i. to review their investment policies in the light of the International Court of Justice Advisory Opinion of 19 July 2024 on the illegality of the occupation of Palestinian territory;
ii. to request the Church Commissioners and Church of England Pensions Board to report back, on a triennium basis, on the progress and success of their approaches;
iii. the bodies named above to support the EIAG to develop guidance for wider Church of England investors on how to manage human rights risks relating to occupied territories and conflict.
g) ask His Majesty’s Government to work urgently for a lasting peace in Israel and the occupied Palestinian territory, that will ensure safety and security for all parties and the upholding of the rights and inherent dignity of all people.’
Restoring Access to Safe Water
Caritas Jerusalem: For Displaced Families in Gaza
June 30, 2026
Crisis Appeal for Health, Emergency Support, and Survival Essentials in Gaza
As part of its Emergency Appeal: Crisis Appeal for Health, Emergency Support, and Survival Essentials in Gaza, Caritas Jerusalem continues to respond to one of the most urgent humanitarian needs facing displaced communities: access to safe drinking water.
Across Gaza, the ongoing crisis has severely damaged water infrastructure, leaving countless families without reliable access to clean water. Today, 91% of households experience water insecurity, while many people survive on less than six liters of water per person per day—far below the minimum amount required to meet basic daily needs. The lack of safe water, combined with overcrowded living conditions, damaged sanitation systems, and limited healthcare services, has significantly increased the risk of disease and has further worsened an already devastating humanitarian situation.
To help address this critical need, Caritas Jerusalem has launched a water trucking intervention, delivering potable drinking water directly to shelters, displacement camps, and communities where access to safe water has been cut off. The intervention is implemented in close coordination with local authorities and community representatives to ensure that the most vulnerable families are reached safely and equitably.
One of the communities currently benefiting from this intervention is the Al-Abraj area, where residents have endured prolonged shortages of clean drinking water.
„We have been suffering from a shortage of clean water in this area,“ says Yehia Abdo, Regional Director for Al-Abraj. „Caritas Jerusalem has now provided us with clean water, and we are grateful for your kind efforts. This is the best-quality water we have received in a long time. We truly appreciate your support.“
He explains that the community’s access to water became increasingly difficult after routes were cut off, forcing residents to travel long distances in search of safe drinking water. „This camp has an urgent need for water due to the long distances people must travel after access routes were cut off. We issued an emergency appeal, and Caritas Jerusalem responded. The water quality is excellent. Thank you, Caritas Jerusalem.“
For families living through prolonged displacement, access to clean water is more than a basic necessity—it is essential for survival, health, and dignity.
Beyond water trucking, the intervention also includes the distribution of emergency WASH (Water, Sanitation and Hygiene) kits containing essential hygiene and dignity items, helping families maintain basic hygiene standards despite the challenging conditions. Together, these interventions aim to reduce the spread of waterborne diseases, protect public health, and preserve the dignity of vulnerable households.
Through its Emergency Appeal, Caritas Jerusalem remains committed to standing alongside the people of Gaza, delivering life-saving assistance where it is needed most and ensuring that families continue to have access to one of life’s most fundamental necessities: safe, clean drinking water.
Greater Jerusalem: Expulsion and Annexation
Ein Bericht von Ir Amim zum Download
Download Full Report // Download Executive Summary
Over the past three years, Israel has dramatically reshaped the West Bank area around Jerusalem, often referred to in Israeli political discourse as “Greater Jerusalem.” Through accelerated settlement expansion, the establishment of outposts and related infrastructure, and escalating state and settler violence against Palestinian communities, annexation of this area is advancing at full force.
While annexation has largely been understood as the deepening of Israeli control over the space, application of Israeli sovereignty, and the obstruction of a future Palestinian state, Ir Amim’s new report underscores how the forcible transfer of Palestinian communities is central to the annexation paradigm. Expulsion and displacement are not side effects of annexation, but rather inextricable components of it.
These developments are part of a broader Israeli government agenda across the West Bank: expanding Israeli territorial contiguity while pushing Palestinians into disconnected enclaves within an increasingly fragmented Palestinian space. This strategy is unfolding throughout the West Bank, but it is especially visible around Jerusalem.
The report details the cumulative system of pressure being used to make life unsustainable for Palestinian communities, including land confiscation, settlement and outpost expansion, demolition orders and denial of building permits, military closure orders, new permit regimes, settler and military violence, severe restrictions on movement, and the closure of entire areas to Palestinian access.

