Die Türkei und Israel blicken nach Zentralasien

Nach dem russischen Angriff auf die Ukraine werden die geopolitischen Karten im Nahen und Mittleren Osten neu gemischt. Dazu paßt die Annäherung zwischen Israel, der Türkei und den Turkstaaten Zentralasiens.

Dazu ein Analyse von James M. Dorsey, Senior Fellow am Middle East Institute der National University of Singapore auf Qantara.

Siehe auch Herzog in der Türkei.

Arabic Music Days: Analog & Digital

… auch wenn die Gedanken zur Zeit woanders sind

Arabic Music Days: Analog & Digital

Mit dem Online-Programm aus Kunstausstellung, Dichterlesung, Film und Livestreams stellen wir Ihnen gleichzeitig Pierre Boulez Saal Online vor, unsere neue digitale Plattform. Alle Kundinnen und Kunden, die Karten für die Arabic Music Days erworben haben, erhalten für 15 Tage kostenlosen Zugang.

Zum fünften Mal laden die Arabic Music Days dazu ein, ein abwechslungsreiches Programm mit Instrumentalmusik, Gesang, bildender Kunst, Film und Dichtung aus dem arabischsprachigen Raum zu entdecken – analog und digital. Egal ob nah oder fern, wir freuen uns, wenn Sie weiterhin mit so viel Begeisterung dabei sind wie in den vergangenen Jahren.

Es ist nicht nur die Rheorik…

… die geschichtlichen „Vergleiche“ können schon erschrecken. Aber der Schrecken ist auch so groß genug: Yad Vashem zur Nazi-Rhetorik im Konflikt.

Welche Chancen hat die Idee?

The Beilin-Husseini Holy Land Confederation Plan (February 21, 2022)

Auf der Seite von Peace Now finden sich „klare Antworten auf schwierige Fragen“ mit Yossi Alpher.

A Very Brief Guide to Antisemitism

Online Diskussion von Americans for Peace Now mit Rabbi Jill Jacobs and Hadar Susskind

Donnerstag, 24. Februar 2022- 19.00 Uhr – Thursday, February 24, at 1:00 pm Eastern Time

A Very Brief Guide to Antisemitism

American Jewish organizations have been intensifying their efforts to fight antisemitism as hateful rhetoric proliferates worldwide.

Unfortunately, some of these groups are increasingly weaponizing the fight against antisemitism to quash legitimate criticism of Israeli policies and practices, violating free speech, and suppressing vital conversations regarding Israel’s imperfections.

T’ruah, the Rabbinic Call for Human Rights, and Americans for Peace Now are actively working, within America’s Jewish community and beyond, to fight that trend, to draw the line between antisemitism and legitimate criticism of Israel. T’ruah recently published a useful Very Brief Guide to Antisemitism to help better understand the phenomenon and to help tell the difference between legitimate criticism of Israel and anti-Israel attitudes that cross the line and constitute antisemitism. Join the CEOs of T’ruah and APN, Rabbi Jill Jacobs and Hadar Susskind, this Thursday, February 24th, at 1:00 pm Eastern Time to discuss this troubling trend as well as their organizations’ response to it.

Register here!

Sheikh Jarrah

Statement of the Humanitarian Country Team
on the imminent eviction of the Salem Family in Sheikh Jarrah in East Jerusalem

Joint Statement

United Nations Office for the Coordination of Humanitarian Affairs
occupied Palestinian territory

Jerusalem, 18 February 2022

Today, representatives of the Humanitarian Country Team in Palestine, comprising United Nations Agencies and international and Palestinian NGOs, met with the Salem family in the occupied East Jerusalem neighbourhood of Sheikh Jarrah. The family of 12, including six children and the elderly mother, Fatima Salem – all of whom are Palestine refugees – faces eviction during March from their family home of 70 years.

The announcement of the scheduled eviction has recently raised tension in the Jerusalem neighbourhood, with clashes involving Palestinian residents, Israeli settlers, and Israeli Security Forces resulting in property damage, multiple injuries and arrests, including the arrest of eight children since Friday 11 February. The Salem family itself and their neighbours have been subject to attacks with pepper spray and stones resulting in injury and property damage.

The Salem family is one of 218 Palestinian families, comprising 970 individuals, including 424 children, living in East Jerusalem, mainly in the neighbourhoods of Sheikh Jarrah and Silwan, that are currently facing the threat of forced eviction by the Israeli authorities.

The United Nations has repeatedly called for a halt to forced evictions and demolitions in the occupied West Bank, including East Jerusalem: under international humanitarian law, forcible transfers of protected persons by the occupying power are forbidden regardless of their motive.

Active steps must be taken to de-escalate the situation before another crisis erupts; we urge all political and community leaders to refrain from provocative action and rhetoric. Israeli authorities must take steps to ensure the protection of civilians, including Palestine refugees.

For more information, please contact Ofir Feuerstein at feuerstein@un.org

Typisch deutsch?

Ein Beitrag zur Debatte um den Amnesty-Bericht von Saba-Nur Cheema (Frankfurt/M.):

„Alle Welt redet über Antisemitismus und Apartheid. Nur die palästinensische Seite nicht. Warum?“

Frankfurter Rundschau (10. Februar 2022)

Ziel verfehlt ?!

Die Tötung von Anführern ist kein wirksames Mittel der Terrorbekämpfung. Der IS, al-Qaida und ihre Ableger nähren sich aus den Krisen weltweit.

Ein Beitrag von Mohammad Abu Rumman, Politikwissenschaftler und Direktor des Politics and Society Institute in Amman. Von 2018 bis 2019 war er Minister für Kultur und Jugend in Jordanien

Hier der Link zu IPG (IPG-Journal Newsletter / FES)

Arabisches Kino frei Haus

Film Programm LONELINESS / UNITY | الوحدة 
 
Kuratiert von Irit Neidhardt (mec film) ab 3.2. 2022 für vier Wochen bei AFLAMUNA online
Ohne Geoblocking, ohne Gebühren, mit Registrierung
LONELINESS/UNITY | الوحدة 
(das arabische Wort für Einsamkeit und Einheit ist im Arabischen identisch | in Arabic the word for loneliness and unity is the same)

Curatorial text by Irit Neidhardt

Many posters of Arab arthouse films of the past ten years show someone from behind or leaving, sometimes looking away. In rare cases where a character is looking at the camera there is still a distance, be it created by a curtain or by the person standing far afield. When the films show in Europe, the programmers usually do not use these posters. They look for a film still with the protagonist making eye contact with the viewer as is custom for the promotion of Western movies. As a distributor of several of these films, I first found this disturbing. Don’t programmers see that the person needs protection? At the same time, didn’t the director make the film to connect with the world? Looking at older Arab film-posters, it appears that protagonists of films dealing with loneliness are less hidden. What role does loneliness play in Arab cinema, and how did it change over time? Loneliness, the mental pain of being isolated, always relates to the social. It seems to be specific to the Arabic language, though, that the word for loneliness, wehda, also means unity. For example, in English, French, or German, loneliness and unity are antipodes. Painful isolation has been integral to Arab cinema since its inception. continue in English | in Arabic    
         
Die Filme | The Films (all Filme in arabischer Sprache mit englischen Untertiteln | all films in Arabic with English subtitles) 3.-10.2.2022

Fertile Memory (Michel Khleifi, Palestine 1980, 99 min)
Quneitra 74 (Mohamad Malas, Syria 1974, 20 min) kein Dialog | no dialogue 11.-16.2.2022
Man of Ashes (Nouri Bouzid, Tunisia 1986, 109 min)
The Memory (Mohamad Malas, Syria 1975, 13 min) 17.-23.2.2022
The Mice Room (Rufy’s Collective, Egypt 2014, 85 min)
Dry Hot Summers (Sherif Elbendary, Egypt 2015, 30 min) 24.2.-2.3.2022
Chronic (Mohamed Sabbah, Lebanon 2017, 99 min)

UNRWA schools in Jordan

Teacher management in refugee settings

Global sind 70,8 Millionen Menschen Vertriebene und ohne Bleibe („displaced people“); dies ist die höchste Anzahl seit dem zweiten Weltkrieg. Etwa 25,9 Millionen davon sind auf der Flucht und die Hälfte davon sind Kinder. Damit entstehen völlig neue Anforderungen an Bildung und eine Form von Bildungssystem, sowohl organisatorisch als auch inhaltlich und in der konkreten Praxis. Wie kann das Recht auf Bildung und eines der VN-Nachhaltigkeitsziele (Sustainable Development Goals, SDG) für Menschen auf der Flucht gerade in den Refugee Camps einigermaßen umgesetzt werden? Welche Erfordernisse ergeben sich daraus an die dort tätigen Lehrer und Lehrerinnen und wie kann dabei überhaupt strukturiert und geplant gearbeitet werden?

Das International Institute for Educational Plannung in der UNESCO und der Education Development Trust, finanziert von der Open Society Foundation, haben eine Studie zur Situation von Lehrplanung und Schuldbildung in den UNRWA-Schulen in Jordanien veröffentlicht.

“In fact, Goal 4 of the United Nations (UN) Sustainable Development Goals (SDGs), which seeks to ‘ensure inclusive and equitable quality education and promote lifelong learning opportunities for all’, remains far out of reach for many of the world’s refugees. According to a recent report from the International Rescue Committee (IRC), refugees are largely excluded from SDG-related data collection, monitoring frameworks, and national reporting and development plans. As of 2018, only 63% and 24% of refugees had access to primary and secondary schooling respectively. There is therefore an urgent need to improve the equitable provision of quality education that is inclusive of refugees.

Effective teacher management is a key policy lever for ensuring inclusive, equitable and quality education systems. Research has shown that the quality of the teaching workforce is the most important factor affecting student learning among those that are open to policy influence. In crisis and displacement situations, the role of teachers is particularly significant; they are the ‘key to successful inclusion’ and are sometimes the only educational resource available to students. Teachers are a source of continuity in students’ disrupted lives; they play a key role in developing their social and emotional skills and in protecting and supporting their scholastic success. However, teachers working in refugee contexts are unable to play this crucial role without appropriate support and training to be able to handle the often overcrowded, mixed-age and multilingual classrooms. Although teachers and teaching practices have received increasing attention in education in emergencies research in the last few years, most of the data available about teachers of refugees are limited to numbers of teachers, qualifications and certification, and compensation. Indeed, it is understandable that these data are cited most often in the discourse, considering that mass shortages, particularly of qualified teachers, are a significant problem ‘across displacement settings, both at the onset of crisis and in cases of protracted displacement’.

More research is needed – particularly from the perspectives of teachers in refugee settings – to identify the many challenges they face and to support the development of strategies to overcome them. Challenges include a lack of appropriate preparation to provide psychosocial support and practise self-care, uncertain career opportunities, financial and social insecurity, language barriers, gender inequality, and a lack of coordination between the many non-governmental and governmental actors involved. As more emergencies become protracted crises and refugee populations continue to grow, there is an urgent need for evidence to guide the development and implementation of policies for the effective management of teachers working with the populations affected. Such research should pay attention to the dynamics and context of the displacement crisis, focusing on teachers in refugee settings rather than teachers of refugees, as not only can the global refugee crisis change from day to day with the outbreak of new crises, including climate-related emergencies, but sometimes host communities are just as vulnerable, if not more so, than their refugee peers. In other words, research is needed that will align with the ‘whole society approach’ advocated by the international community and support planning for the society as a whole instead of planning in parallel for the host community and the refugee community” S. 11-12.

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