In (so) schwierigen Zeiten … mit Hoffnung nach Bethlehem, auch wenn es nicht zu sehen ist, wie Hoffnung werden wird: Die Dormitio Christtagsaktion 2024



In (so) schwierigen Zeiten … mit Hoffnung nach Bethlehem, auch wenn es nicht zu sehen ist, wie Hoffnung werden wird: Die Dormitio Christtagsaktion 2024



27.11.2024 | Dietrich Werner hat mit Heinrich Bedford-Strohm, Vorsitzender des Zentralausschusses des Ökumenischen Rates der Kirchen, über Impulse aus der Ökumene zur Bewältigung des Nahostkonflikts gesprochen.

Der anglikanische Primas, Justin Welby, Erzbischof von Canterbury, hat vom 15-19. November das Heilige Land besucht, hier die Erklärung, die er am Ende des Besuchs am 21. November zusammen mit dem anglikanischen Erzbischof in Jerusalem, Hosam E. Naoum, abgegeben hat.
Dear Friends,
Grace to you and peace from God our Father, and the Lord Jesus Christ.
Over five days, 15-19 November 2024, we travelled together, as fellow brothers in Christ, on a long-planned pilgrimage to pray and worship with the living stones of Palestine and Israel, listening to their voices, and offering solidarity with them in the shadow of the ongoing war in the region. As Archbishop Justin prepares to leave office, we give thanks that his final official visit to the Holy Land affirmed the prayerful solidarity of the Church of England with the Diocese of Jerusalem and all Palestinian Christians.
The last time we met in Jerusalem was just two weeks after the sudden eruption of war in the Holy Land in October 2023. Since then, the world has witnessed unimaginable suffering, death, destruction and displacement that has made Gaza simply uninhabitable. We give thanks that even in the midst of such horrors the Al Ahli Anglican Hospital in Gaza City continues to serve those in need. We stand united in our call for an immediate end to the war, the release of all hostages and prisoners and an end to forced displacement.
In Ramallah and Bethlehem we were profoundly shocked and shaken to hear from Palestinian Christians – lay and ordained, young and old, male and female – about their daily struggles to survive the ongoing occupation. Such is the despair we encountered that many, especially young adults, question their own future here. We fear for the long-term survival of the indigenous Christian presence in the Holy Land that stretches back to the time when our Lord walked this land. This existential challenge demands our focused attention and collective response.
We met with the Nassar family at the Tent of Nations outside Bethlehem City. We heard of their never-ending legal battles before Israel’s Supreme Court to defend their ownership of their farm, which has been in their family since Ottoman times. In the Al Makhrour valley we met with the Kisiyia family, who are challenging through the Courts the demolition of their home and the confiscation of their land by settlers.
We met with the Nasir family in their home in Birzeit and heard of the ongoing administrative detention of their daughter Layan, a young Palestinian Christian from St Peter’s Anglican Church, Birzeit. Layan has been detained since 4 April 2024 without legal proceedings, by order of a regional military court, based on classified evidence that leaves her facing unknown allegations. Layan’s family do not know when she will be released, all the time without being charged, tried or convicted. There are thousands of Palestinians like Layan in administrative detention.
We thank all the families we met for their peaceful resistance and costly witness. These are not isolated cases, but part of a deliberate strategy of harassment and intimidation to force Palestinian families from the land. Reducing Palestinians to a position of despondent surrender, where they must either live under the yoke of occupation or emigrate, is deeply wrong and unjust. It will bring neither peace nor security.
In Nazareth, we met with the clergy and indigenous Christians, and heard about the challenges that church schools and Arab communities are facing in Israel. We prayed at St Gabriel’s Church of the Annunciation and the Basilica of the Annunciation. We are greatly encouraged by the ecumenical life that exists amongst the churches in Galilee and give thanks to the leadership of the Heads of Churches in Jerusalem for their ecumenical witness.
Throughout our journey together, we heard repeatedly that many indigenous Christians of the Holy Land feel abandoned by the global Church’s response to the war and the challenges they face. This must change. As disciples of Jesus Christ, we must be united in saying there can be no Gospel justification for denying people their God-given human dignity and the rights that flow from this.
As we approach Advent, when we remember and celebrate the birth of the Messiah and anticipate his second coming, we invite Christians across the Anglican Communion to recall the parable of the persistent widow (Luke 18: 1-8). Please join together in prayer against these injustices, appealing both to God to intervene and enact justice, and to soften the hearts of the oppressor. We must always pray and never lose heart. Through our prayerful persistence, justice will prevail.
We call on you to advocate with your political representatives for a just and lasting peace that recognises the human dignity of all people, and upholds international humanitarian law. We ask for your help in pressing for the immediate release of Layan Nasir.
Finally, we renew our appeal of 24 October 2023, and ask that you support financially, if you are able to do so, the Church’s ongoing ministries in Gaza, Israel and Palestine and across the whole Diocese of Jerusalem. Alongside healthcare programmes and hospitals, the Diocese also provides education and training, youth and women’s ministries and ecumenical and interfaith engagement, all of which builds the resilience of the local indigenous Christian community at a time of great crisis and emergency.
Thank you for your ongoing support for the living stones of the Holy Land and for the work of the Diocese of Jerusalem in the very lands in which our Lord Jesus Christ was born and ministered in his earthly life – before offering up his life on our behalf and then rising again victorious from the grave, overcoming death and giving hope for a new life.
May God bless you and your loved ones this Advent, and may the peace of Christmas bring peace to all the peoples of the Holy Land.
The Most Reverend Justin Welby, The Archbishop of Canterbury
The Most Reverend Hosam E. Naoum, The Anglican Archbishop in Jerusalem
Notes: International Partners receiving donations for this appeal include:
Jerusalem Middle East Church Association and Friends of the Holy Land in the UK; EMS in Germany; the American Friends of the Episcopal Diocese of Jerusalem in the USA; Canadian Companions in Canada and the Anglican Board of Mission in Australia.


Einige Reflexionen von Rabbiner Arik Asherman, ganz geerdete Spirituaität

Leon Wystrychowski bespricht auf dem Blog Kritisch-Lesen.de den neu auf deutsch vorliegenden Band von Rashid Khalidi Der Hundertjährige Krieg um Palästina. Eine Geschichte von Siedlerkolonialismus und Widerstand ud bezeichnet ihn als „wichtige(n) und überfällige(n) Beitrag zum deutschen Palästina-Diskurs (, er) verbindet historische Analyse und persönliche Perspektive“ – ein wichtiger Lückenfüller.
Rashid Khalidi:
Der Hundertjährige Krieg um Palästina.
Eine Geschichte von Siedlerkolonialismus und Widerstand. Übersetzt von: Lucien Leitess.
Unionsverlag, Zürich 2024 | ISBN: 978-3-293-00603-4 | 384 Seiten. 26,00 €.
Interdisziplinäre Ringvorlesungen für die breite Öffentlichkeit
Eine interdisziplinäre Ringvorlesung der Wissenschaftlichen Einheit Westasien, Nordafrika und Diaspora am Fachbereich Geschichts- und Kulturwissenschaften der Freien Universität Berlin
Beginn: 15.10.2024 18.00 Uhr
„Zwei Völker in einem Land“: Koexistenz und Konflikt in Palästina / Israel
Vielfach verflochtene Identitäten, exklusive politische Ansprüche: eine historische Einordnung

Jede Woche Dienstags 18-20.00 Uhr bis zum 4.02. 2025
Zu Jom Kippur 5785 – An der Hoffnung festhalten | Ein Artikel von Avi Kotsere-Burg in der taz vom 5. Oktober 2024
Ein kleiner Auszug:
Aus der ganzen Welt werden sie zu uns kommen, um zu sehen, wie wir Frieden von unten schaffen
Und dann werden wir entscheiden müssen, wie wir reagieren. Ob wir ihren Geschichten zuhören? Ob es uns gelingt, Tränen zuzulassen und mit ihnen zu fühlen? Ob wir vielleicht sogar irgendwann mit ihnen werden lachen können?
Werden wir gemeinsame Geschichten des Leids entdecken können – wohl ein bißchen unterschiedlich und doch einander ähnelnd, Geschichten darüber, was jenseits des Zauns geschehen ist und was hier bei uns? Wohin wird unsere Scham uns tragen und wohin vor allem die Verantwortung? Werden wir ihnen Empathie entgegenbringen können, so wie sie sie uns gegenüber zeigen werden? Und muß man überhaupt erst darauf warten, daß die andere Seite damit beginnt?
Christian Reflection from Jerusalem | October 7, 2024
After a year of constant war, as the cycle of death continues unabated, we feel the need as Christians and as citizens to seek out the hope that comes from our faith. First, we must admit that we are exhausted, paralyzed by grief and fear. We are staring into the darkness. The entire region is in the grip of bloodshed that continues to escalate and spares no one. Before our eyes, our beloved Holy Land and the entire region are being reduced to ruins.
Daily, we mourn the tens of thousands of men, women and children who have been killed or wounded especially in Gaza, but also in the West Bank, Israel, Lebanon and beyond in Syria, Yemen, Iraq and Iran. We are outraged at the devastation wreaked on the area. In Gaza, homes, schools, hospitals, entire neighborhoods are now heaps of rubble. Disease, starvation and hopelessness reign. Is this the model for what our region will become?
Around us, the economy is in ruins, access to work is blocked and families have difficulty putting food on the table. In Israel too many are in mourning, living in anxiety and fear. There must be another way!
Our catastrophe did not begin on October 7, 2023. The cycles of violence have been unending, beginning in 1917, peaking in 1948 and in 1967, continuing ever since, until today. And today has the Zionist dream of a safe home for Jews in a Jewish state called Israel brought security for Jews? And the Palestinians? They are caught up in the reality of death, exile and abandon for too long, waiting while persistently demanding the right to remain in their land, in their towns and villages.
Shockingly, the international community looks on almost impassively. Calls for ceasefire and an end to the devastation are repeated with no meaningful attempt to reign in those wreaking havoc. Weapons of mass destruction and the means to commit crimes against humanity flow into the region.
As this all continues, the questions resound: When is this going to end? For how long can we survive like this? What is the future of our children? Should we emigrate?
As Christians, we are faced with other dilemmas too: Is this a war in which we are simply passive bystanders? Where do we stand in this conflict, presented too often as a struggle between Jews and Muslims, between Israel, on the one hand, and Hamas and Hezbollah supported by Iran, on the other? Is this a religious war? Should we isolate ourselves in the precarious safety of our Christian communities, cutting ourselves off from what is going on around us? Are we simply to watch and pray on the sidelines, hoping that this war will eventually pass?
The answer is a resounding no. This is not a religious war. And we must actively take sides, the side of justice and peace, freedom and equality. We must stand alongside all those, Muslims, Jews, and Christians, who seek to put an end to death and destruction.
We do so because of our faith in a living God and in our conviction that we must build a future together. Though our Christian community is small, Jesus reminds us that our presence is powerful. Confident in his resurrection, we have the vocation to be like yeast in the dough of society. With our prayers, our solidarity, our service and our living hope, we must encourage all of those around us, of all faiths and those with no faith, to find the strength to lift ourselves up from our collective exhaustion and find a path forward.
But none of us can do this alone. We look to our Christian religious leaders, our bishops and our priests for words of guidance. We need our shepherds to help us discern the strength that we have when we are together. Alone, each one of us is isolated and reduced to silence. Only together, can we find the resources to face the challenges.
In our exhaustion and despair, let us remember the paralytic man (Mark 2: 1-12) who could not get up. It was only when his friends carried him, when they used their imagination to create a hole in the roof and lower him down on his mat, that he was able to reach Jesus, who said to him: “Get up and walk.”
So it is with us. We must carry one another if we are to go forward. We must use our imaginations, rooted in Christ, to find openings where there appear to be none. When we have reached the limits of our hope, together we carry one another, as we turn to God and ask for help.
We need this help not to despair, not to fall into the trap of hatred. Our faith in the Resurrection teaches us that all human beings are to be loved, equal, created in the image of God, children of God and brothers and sisters of one another. Our belief in the dignity of every human person is manifest in our service to the wider community. Our schools, hospitals, social services are places where we care for all in need, indiscriminately.
It is also our faith that motivates us to speak the truth and oppose injustice. We are believers in a peace that Jesus has given us and that cannot be taken away. “He is our peace” (Ephesians 2:14). We must not be afraid to speak out against any form of violence, killing and dehumanization. Our faith makes us spokespeople for a land without walls, without discrimination, spokespeople for a land of equality and freedom for all, for a future in which we live together.
We will only know peace when the tragedy of the Palestinian people is brought to an end. Only then will Israelis enjoy security. We need a definitive peace agreement between these two partners and not temporary ceasefires or interim solutions. Israel’s massive military force can destroy and bring death, it can wipe out political and military leaders and anyone who dares to stand up and oppose occupation and discrimination. However, it cannot bring the security that Israelis need. The international community must help us by recognizing that the root cause of this war is the negation of the right of the Palestinian people to live in its land, free and equal.
A peaceful future depends on a togetherness that extends beyond our own community. We are one people, Christians and Muslims. Together, we must seek the way beyond the cycles of violence. Together with them we must engage with those Jewish Israelis who are also tired of the rhetoric, the lies, the ideologies of death and destruction.
Let us set forth, carrying one another. Let us keep hope alive, knowing that peace is possible. It will be difficult but we remember that we once lived together in this land as Muslims, Jews and Christians. There will be many moments when the way appears blocked. But together we will carve out a path forward, rooted in God’s hope, and “hope does not disappoint us.” (Romans 5:5). Our hope is in God, in ourselves and in every human being upon whom God bestows some of His goodness.
His Beatitude Patriarch Michel Sabbah and members of the Christian Reflection from Jerusalem
Regelmäßig schreibt Helga Baumgarten in der jungen Welt
21. September: »Wer schweigt, ist Mittäter«
Der palästinensische Pfarrer Munther Isaac klagt die christliche Welt an
14. September »Christ und Palästinenser«
Erzbischof »Abuna« kämpft für Gerechtigkeit jenseits religiöser Grenzen
Helga Baumgarten ist emeritierte Professorin für Politikwissenschaften an der Universität Birzeit nördlich von Jerusalem im Westjordanland und Autorin mehrerer Werke zum Nahostkonflikt.
Teil eins der Briefe erschien in der jungen Welt vom 29./30. Juni, die Folgebriefe wurden in den jW-Ausgaben vom 8., vom 13./14., vom 20./21., vom 27./28. Juli, vom 10., 17. und 24.8. sowie 7.9. veröffentlicht-
